The Lutherans of New York

united intercession, of contending against the kingdom of darkness. In
the Epistles the presence of sinful men is everywhere recognized,
nevertheless the members of the Church are termed "the called" of Jesus
Christ.

Lutheranism of the 16th century stood between two opposite errors, Rome
on the one hand with its exaggerated ideas of the Church as an
institution, and Reform on the other hand with its one-sided notions of
the invisible church. The Lutheran Church took the _via media_,
declaring that the Church, _proprie_, was spiritual, but that it was
also an institution. The question for us is whether we Lutherans of the
twentieth century have remained on the _via media_ or whether we have
not slipped too far to the right or to the left.

To find the answer one would naturally consult our church formulas and
constitutions. According to Dr. Walther's "Pastorale," the candidate for
admission to a "Missouri" church must be a truly converted and
regenerated Christian. The General Council requires that the candidate
shall have been admitted to the Lord's Supper and shall accept the
constitution. The Synod of New York requires that candidates be
confirmed, accept the Augsburg Confession, lead a Christian life, obey
the constitution and any other regulations that may hereafter be
adopted.

From this it seems that "Missouri" is the only body that emphasizes the
_interna virtus_. The others place the emphasis upon conformity with
certain outward forms and requirements.

But we cannot always judge from the printed constitution. To bring the
information up to date, and to ascertain the actual usage of the
churches, the author obtained from forty pastors of this city an account
of their practice. Some of their replies will be embodied in this
chapter.

Theoretically we enter the church through baptism. Practically, for most
Lutherans, confirmation is the door of admission.

This rite is a comparatively new measure among us. Prior to the
eighteenth century it had only a limited use in

Miguel de Unamuno y Jugo (September 29, 1864December 31, 1936) was an essayist, novelist, poet, playwright and philosopher from Spain.

John Middleton Murry (August 6, 1889 March 12, 1957) was an English writer. A prominent critic, Murry is best remembered for his association with Katherine Mansfield, whom he married, as her second husband, in 1918. Following her death, he edited her work. He was educated at Brasenose College, Oxford, along with the writer Joyce Cary, a lifelong friend.

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